Danforth Gallery Artist Spotlight: Anne Mourier

Discover a trove of herbal knowledge. Rodale's Illustrated Encyclopedia of Herbs - edited by Edited by Claire Kowalchik and William H. Hylton - is a virtually endless source of useful information and herbal know-how. Presented in an A-to-Z format, supplemented with easy-to-use charts and lists, beautifully illustrated with drawings and color photographs, it is the only book on herbs you ever need to buy. More than 1 MILLION copies sold!

Shows famous caverns, demonstrates exploring techniques, looks at the animals and insects that inhabit caves, and explains how caves are formed

Color photographs and text examine living things that inhabit caves, their environment, adaptations for survival, food supply, and habits. Includes descriptions of cave formations, a glossary of terms, and a list of caves to be visited and explored.

Early Modern Women and the Problem of Evil examines the concept of theodicy--the attempt to reconcile divine perfection with the existence of evil--through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women's roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez's text will be of interest to upper-level undergraduates as well as graduate students and researchers.

Human beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overcome it. What we require, Carl Jung suggested, is a morality of evil--a carefully thought out plan by which to manage the evil in ourselves, in others, and in whatever deities we posit. This book is not written from a Jungian perspective, but it is nonetheless an attempt to describe a morality of evil. One suspects that descriptions of evil and the so-called problem of evil have been thoroughly suffused with male interests and conditioned by masculine experience. This result could hardly have been avoided in a sexist culture, and recognizing the truth of such a claim does not commit us to condemn every male philosopher and theologian who has written on the problem. It suggests, rather, that we may get a clearer view of evil if we take a different standpoint. The standpoint I take here will be that of women; that is, I will attempt to describe evil from the perspective of women's experience.

New York Times bestseller Eleanor Herman, author of Sex with Kings and Sex with Presidents, returns with another work of popular history, exploring the history of misogyny against women with power from Cleopatra to Kamala Harris. Imagine Donald Trump as a woman, called Donna. Would Donna Trump have been viewed as blunt, honest, and refreshing? Would she have won the election? Imagine Hillary Clinton as a man. Howard Clinton says and does the exact same things as Hillary. Would Howard Clinton have been portrayed in a thousand Pinterest images as a witch, stirring a cauldron or riding a broomstick? Would he have been called a bitch on countless T-shirts? Would his thoughtful, circumspect answers to media questions have been seen as inauthenticity, secretiveness, and untrustworthiness? There is a particular kind of rage--let's call it unadulterated bloodlust--usually reserved for women, especially women in power or vying for it. From the ancient world, through the European Renaissance, up to the most recent U.S. elections, the Misogynist's Handbook, as Eleanor Herman calls it, has been wielded to put uppity women in their place. In a story that is shocking, eye-opening, and a powerful force for change, Eleanor Herman's signature wit and humor explores the patterns that have been operating for more than three thousand years--and are still operating today--against powerful women across the globe, including Cleopatra, Anne Boleyn, Marie Antoinette, Catherine the Great, Hillary Clinton, Kamala Harris, and more. Each chapter analyzes a tried-and-true misogynistic method to keep women down, including: Her Overweening Ambition, Why Doesn't She Do Something About Her Hair?, The Dangers of Female Hormones, The Alarming Shrillness of Her Voice, The Mysterious Unlikability of Female Candidates, She's a Bitch and Other Animals, She's a Witch and Other Monsters, and Her Sexual Depravity. Herman ends the book by looking forward, examining ways to rip up the Misogynist's Handbook once and for all.

As the crucible of life, the source and final resting place of everything that grows, soil inspires reverence not only in the peasant who derives his daily bread from it, but also in the scientist who contemplates its meaning as the place where life and death meet and exchange vital energies. Out of the Earth is the culmination of the author's long career in conservation. This history of man's use and misuse of soil and water combines a description of the complex inner processes that form soil with a lyrical assertion of its powers and significance.

"Woman, Church & State" by Matilda Joslyn Gage. This work explains itself and is given to the world because it is needed. Tired of the obtuseness of Church and State; indignant at the injustice of both towards woman; at the wrongs inflicted upon one-half of humanity by the other half in the name of religion; finding appeal and argument alike met by the assertion that God designed the subjection of woman, and yet that her position had been higher under Christianity than ever before: Continually hearing these statements, and knowing them to be false, I refuted them in a slight resume of the subject at the annual convention of the National Woman Suffrage Association, Washington, D.C., 1878.
A wish to see that speech in print, having been expressed, it was allowed to appear in The National Citizen, a woman suffrage paper I then edited, and shortly afterwards in "The History of Woman Suffrage," of which I was also an editor. The kindly reception given both in the United States and Europe to that meager chapter of forty pages confirmed my purpose of a fuller presentation of the subject in book form, and it now appears, the result of twenty years investigation, in a volume of over five hundred and fifty pages.
Matilda Electa Joslyn Gage (1826-1898) was a 19th-century women's suffragist, a Native American rights activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression."

What we eat, how we eat, where we eat, and when we eat are deeply embedded cultural practices. Eating is also related to how we medicate. The multimillion-dollar diet industry offers advice on how to eat for a better body and longer life, and avoiding harmful foods (or choosing healthy ones) is considered separate from consuming medicine--another multimillion-dollar industry. In contrast, most traditional medical systems view food as inseparable from medicine and regard medicinal foods as the front line of healing. Drawing on medical texts and food therapy practices from around the world and throughout history, Nancy N. Chen locates old and new crossovers between food and medicine in different social and cultural contexts. The consumption of spices, sugar, and salt was once linked to specific healing properties, and trade in these commodities transformed not just the political economy of Europe, Asia, and the New World but local tastes and food practices as well. Today's technologies are rapidly changing traditional attitudes toward food, enabling the cultivation of new admixtures, such as nutraceuticals and genetically modified food, that link food to medicine in novel ways. Chen considers these developments against the evolving food regimes of the diet industry in order to build a framework for understanding diet as individual practice, social prescription, and political formation.